Reductio ad Absurdum: A Response to the New York Times
Wednesday, September 14th, 2011Burke Bindbeutel, University of Missouri School of Law
“The Two-Minus-One Pregnancy” is a disappointing recent New York Times article. Ruth Padawer describes a discomfited backlash to the medical procedure that allows a pregnant woman to opt for a single childbirth when she is carrying twins. Beneath a patina of thoughtful consideration, the author reverts to some tried and true anti-choice tropes: that the choice to abort will make a woman a social pariah, that she will never overcome her regret. The article casts a woman’s personal choice in a thoroughly negative light.
I am a fraternal twin, as well as an older brother, and a younger brother. I have never thought of myself as fifty percent of a natural, God-given package deal. Once born, a person is an independent entity and not a spectral reminder of a difficult choice, despite what the pundits believe.
Padawer’s waiting room is a coven of hysterical second-guessing and guilt. When parents exercise discretion in building their families, Padawer reasons, they are opening themselves to the frustration of too much choice. In a consumerist society, endless choice leads to bafflement, so judicious would-be mothers must naturally end up with the nagging dissatisfaction of discount shoppers.
The article points to a rift amongst abortion rights advocates by quoting from the comment board of urbanbaby.com. Reduction, this contingent insists, is less defensible than abortion because a woman ought not resist the number of fetuses that nature, or fertility drugs, has provided her. When a Philadelphia doctor in the early 1990’s agrees to reduce a pregnancy, “a stream of patients” quickly mobilizes to selfishly request reductions. This narrative stigmatizes not just the right to choose, but female empowerment in general.
I was haughtily summarizing the article to a fellow LSRJ member over lunch. She pointed out that the case for pregnancy termination is very strong when complications, or too many fetuses, jeopardize a mother’s health. But the decision to go from two to one probably turns on a parent’s preference rather than impending danger. The issue reminded my friend of sex selection, which does not appear to deserve the same legal protection as other controversial procedures.
Dismounting from my high horse, I started to see where my friend was coming from. The issue was not an easy one. Our campus events aim at coalition-building, and elective pregnancy termination wrinkles a lot of noses at Mizzou.
But reduction helps our LSRJ chapter to focus on just what sort of reproductive justice we advocate. If you support the right to choose, you should be prepared to disagree with someone’s choice. Access to family-planning resources is a human right, and how those resources are used is a personal decision.
And that’s what seems to disturb Padawer’s medical establishment most: the freedom of a woman deciding if and when to have children. The doctors in the article are more preoccupied with advancing their own ethical credentials than with serving their patients. “We were in the business to improve pregnancy outcomes, and those reductions didn’t fit the criteria,” says Dr. Ronald Wapner. A woman’s evaluation of economic and social limitations to child-rearing does not fit into Dr. Wapner’s career ambitions.
Reproductive justice allows people to determine how they establish their families. Medical technology facilitates that goal. Having a choice allows parents to allocate their priorities as compassionately as possible.